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Given the psychosocial and economic costs of behaviors of patients who seem not to benefit from the medications, technologies, and medical therapies available for chronic diseases such as Type 1 Diabetes Mellitus, therapeutic adherence has been identified as one of the main focuses in the intervention. This paper presents contributions from semiotic cultural clinical psychology for understanding problems associated with the implementation of medical treatment in patients with Type 1 Diabetes Mellitus to explore psychological dimensions not yet reported in depth. A narrative review of 24 scientific articles published between 2012 and 2023 is carried out. The information is produced through thematic analysis, and the results are presented in three themes: 1. illness characteristics, 2. adherence and associated concepts, and 3. modes of intervention. It concludes with the development of a two-axis proposal for understanding the experience of patients that privileges psychological aspects involved in the disease and its treatment, considering the approach to the goals of treatment as dynamic and fluctuating rather than as final states.
Assuntos
Diabetes Mellitus Tipo 1 , Humanos , Diabetes Mellitus Tipo 1/tratamento farmacológico , Diabetes Mellitus Tipo 1/psicologia , Cooperação e Adesão ao TratamentoRESUMO
Construction and handling of important statistical concepts, such as statistical estimators computing, or organization of data in graphs and tables, are oftenly taught in a strict algorithmic manner. As consequence, students abilities regarding experimentation, data sampling, data collecting, data organization and results interpretation, are limited and their solutions lack of statistical sustain. In this work, in study class consisting in students of the Logistic and Transport Engineering program, it is developed and implemented a realistic problem situation: a sales e-commerce company has to decide, by analyzing received orders, whether to implement its own delivery system or hire a third-party delivery company. The software GeOrder Simulator is employed to generate random data for weight and location of simulated orders and the data are presented to students in tabular and iconic, onto a map geolocation, semiotic representation registers. The research aim of this work, is to analyze, from the perspective of Semiotic Representation Theory, the effect onto the statistical reasoning that is provoked in students when they solve the realistic problem situation with the data generated by the GeOrder Simulator. The results show that the addressing of the realistic problem situation together with the usage of the GeOrder Simulator, elicited the statistical reasoning in the students since it is observed the integration of statistical concepts within their argumentation, by means of the coordination of tabular, graphical and numerical semiotic representation registers.
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In this article, I use a metaphorical concept in order to propose an interpretation for the dialogical relationship that occurs between I-positions in the human self. Metaphor is a useful tool for scientific production and its heuristic value has been demonstrated in several fields of knowledge. I claim a musico-logical metaphor to explain dynamic dialogic processes that occur when I-positions are in agreement or disagreement relationship. These dialogic processes are based on tension and release and, in a complementary way, can result in contradictory, tautological, or contingency relations between I-positions. These relations were categorized using concepts from Music and Logic, thus creating a theoretical model composed of metaphorical concepts. To provide evidence of how a musico-logical metaphor might contribute to the interpretation of relations between I-positions in the system of self, I discuss a case study of a rural worker and analyze how child labor marked his life trajectory throughout different moments. The musico-logical metaphor might contribute to dialogical processes understanding that occur at the border of the agreement-disagreement dyad in the system of the self, since this metaphor proposes to identify, from a cogenetic understanding, dialogic interactions between I-positions located in this border, thus transforming the agreement-disagreement dyad into a triadic agreement-border-non-agreement set.
Assuntos
Lógica , Metáfora , Criança , Humanos , Modelos Teóricos , ConhecimentoRESUMO
From 2015 to 2016, an epidemic of births of children with Congenital Zika Virus Syndrome emerged in Brazil, and the state of Bahia concentrated the highest incidence of cases. The official health guidelines recommended that the affected children and their families should be supported by interdisciplinary teams of early intervention. This paper aims to deepen the comprehension of regulation and affective-semiotic mediation processes involved in the early intervention with children with Congenital Zika Virus Syndrome and their families. It focus on the experiences of a professional interviewed in a public health service in Salvador, Bahia - Brazil, through narrative analysis and the theoretical-methodological foundations of Cultural Psychology of the Semiotic Dynamics. These approaches allowed the understanding of the processes of construction of meanings, symbolic action and affective-semiotic regulation. The care of Congenital Zika Virus Syndrome children by professionals relates to disquieting experiences, inter subjectivity, meaning construction, affections and symbolic actions. These dynamic processes allowed the professional to better adapt to regulation and affective-semiotic mediation, as well as her own performance in face of children and their families. This analysis emphasizes the reflections of health care practices and their repercussions in the quality of the assistance.
Assuntos
Autocontrole , Infecção por Zika virus , Zika virus , Feminino , Humanos , Criança , Infecção por Zika virus/congênito , Infecção por Zika virus/epidemiologia , BrasilRESUMO
Este artigo é uma produção teórica de caráter reflexivo que focaliza a relação entre pesquisa e militância a partir do construtivismo semiótico-cultural em psicologia, tendo como base o caso da militância monodissidente. A noção de monodissidência foi cunhada no percurso da militância bissexual para se referir a uma ferramenta analítica de ordem político-comunitária que contempla todas as pessoas que se atraem sexual e/ou romanticamente por mais de um gênero. São contrapostas concepções distintas de militância político-social em psicologia: de um lado, militância é entendida a partir de um autocentramento do militante, vinculado a uma rede de exclusões, negações, vedação e defesas psicológicas em relação à experiência; de outro, há uma compreensão dialógica de militância. Metodologicamente, a proposta de pesquisa se fundamenta no campo da participação observante, entendendo que o pesquisador está, primeiro, na condição de participante de certo campo sociocultural, a partir do qual passa a observar e refletir sobre fenômenos que ocorrem nele. Tomamos como ilustração a trajetória de construção da militância monodissidente do primeiro autor, trazendo tensionamentos dialógicos para a análise, postos em discussão com outras reflexões situadas sobre o tema. O conjunto de tensionamentos dialógicos emergidos nesse percurso foi mapeado e compreendido como um processo de multiplicação dialógica no encontro de self pesquisador com o self militante.(AU)
This paper is a theoretical production of reflective character that focuses on the relationship between research and activism from the semiotic-cultural constructivism in psychology, based on the case of monodissident activism. The notion of monodissent was coined during bisexual activism to refer to an analytical tool of a political-community order that includes all people who are sexually and/or romantically attracted to more than one gender. Different conceptions of political-social activism in psychology are opposed: on the one hand, activism is understood from the militant's self-centeredness, linked to a network of exclusions, denials, gatekeeping, and psychological defenses regarding experience; on the other hand, there is a dialogical understanding of activism. Methodologically, the research proposal is based on the field of observant participation, understanding that the researcher is, first, in the condition of a participant in a certain sociocultural field, from which he starts to observe and reflect on phenomena that occur there. We take as an illustration the trajectory of the construction of the monodissident activism of the first author, bringing dialogical tensions to the analysis, discussed with other reflections on the subject. The set of dialogic tensions that emerged in this path was mapped and understood as a process of dialogic multiplication in the encounter of the researcher self with the activist self.(AU)
Este artículo realiza una producción teórica y reflexiva sobre la relación entre investigación y activismo desde el constructivismo semiótico-cultural en Psicología, a partir del caso del activismo monodisidente. La noción de monodisidencia fue acuñada en el transcurso de la militancia bisexual para referirse a una herramienta analítica de orden político-comunitario que incluye a todas las personas que se sienten atraídas sexual y / o románticamente por más de un género. Se contraponen distintas concepciones de la militancia político-social en Psicología: por un lado, la militancia se entiende desde el egocentrismo del militante, vinculado a un entramado de exclusiones, negaciones, sellamientos y defensas psicológicas con relación a la experiencia; por otro, existe una comprensión dialógica de la militancia. La investigación utiliza como metodología la participación del observador, entendiendo que el investigador se encuentra, en primer lugar, en la condición de participante de determinado campo sociocultural, desde donde comienza a observar y reflexionar sobre los fenómenos que allí ocurren. Tomamos como ilustración la trayectoria de la construcción de la militancia monodisidente del primer autor, trayendo tensiones dialógicas al análisis, discutidas con otras reflexiones sobre el tema. El conjunto de tensiones dialógicas que surgieron en este camino se caracteriza y se comprende como un proceso de multiplicación dialógica en el encuentro del self investigador con el self militante.(AU)
Assuntos
Humanos , Psicologia , Semiologia Homeopática , Sexualidade , Psicologia do Self , Cultura , Ego , Ativismo Político , Política , Política Pública , Autoimagem , Comportamento Sexual , Educação Sexual , Ciências Sociais , Estereotipagem , Transexualidade , Comportamento e Mecanismos Comportamentais , Bissexualidade , Casamento , Infecções Sexualmente Transmissíveis , Saúde Mental , Direitos Civis , Populações Vulneráveis , Educação , Acolhimento , Saúde Sexual , Sexismo , Violência de Gênero , Participação dos Interessados , Opressão Social , Diversidade de Gênero , Monossexualidade , Pansexualidade , Autoaceitação da Sexualidade , Normas de Gênero , Respeito , Pessoas Intersexuais , Intervenção Psicossocial , Coesão Social , Desenvolvimento Humano , Direitos HumanosRESUMO
When they discuss the Danish academic situation, Szulevicz, Lund and Lund (2021) address three questions about the academic training of psychology researchers: (a) why do Danish master's students in psychology more frequently choose the qualitative method for their research?; (b) what are psychology students working on?; and (c) what are they interested in? These three questions have led us to reflect on researcher training and the political and educational model universities adopt for psychology master's courses, not only in the Danish context, but also in other general contexts. In this commentary, we will discuss one strictly normative issue: what should the scientific ideal be for training researchers in psychology? Or more accurately: how can psychology contribute to discussions about the scientific ideal of researcher training in this knowledge area?
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Pesquisa Biomédica , Educação de Pós-Graduação , Psicologia , Estudantes de Ciências da Saúde , Humanos , Universidades , Psicologia/educação , Psicologia/métodos , Psicologia/normas , Pesquisa Biomédica/educação , Pesquisa Biomédica/métodos , Pesquisa Biomédica/normas , Dinamarca , Educação de Pós-Graduação/métodos , Educação de Pós-Graduação/normas , Estudantes de Ciências da Saúde/psicologia , Psicologia Educacional/métodos , Modelos Educacionais , PolíticaRESUMO
This article aims to establish, in the light of Semiotic-Cultural Constructivism in Psychology, a contribution to the research of creative processes through a reflection on the emergence of the new in the relationship between self-other-world. It is intended to advance in the classic approaches to creativity, by focusing on the unusual and ambiguous, affective-singularizing and, simultaneously, everyday-cultural face of the perspective of the possible and the new in the course of human action. In this way, the article focuses on fiction as a psychic reality that participates in the intersubjective field inherent to creative dynamics, as well as addresses affectivity in the Boeschian grammar from the place of the ambivalence and the dynamics between myths and fantasms in the forms of meaning construction in the face of disturbing experiences and uncertainty about the future. As an interpretive exercise, this text discusses a comic strip by a pair of elementary school students about a character who studies in a school where nothing was prohibited. The discussion of the data seeks to broaden the reading about the ways of fictionalizing the lived experience, pervasive to the everyday plot of the self, and its relationship with creativity in the future of human action.
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Criatividade , Estudantes , HumanosRESUMO
The purpose of this article was exploring the role of discursive and non-discursive symbolization - specifically gestures - in the negotiation of differences in couples´ interactions. Five married heterosexual couples were invited to hold a conversation about an unsolved problem in their relationship. A videographic analysis was carried out to explore gestures in dialogical sequences and Microgenetic Semiotic Analysis (ASM) was conducted. The results showed that gestures complemented verbal signs as semiotic devices in the regulation of meaning construction and differences in negotiation, displaying strategies for facing and avoiding conflict, as well as resources for undergoing tension dealing with personal objectives and emotional difficulties; Its role is discussed as preparation of the verbal communicative expression, as devices for self-regulation and access to tension relief. Further, the discussion addresses their function as paths for encounter, mutuality and closeness.
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Emoções , Gestos , HumanosRESUMO
BACKGROUND: Little attention has been paid to the ways in which nurses personally experience, understand and assign meaning to providing palliative care. AIM: A qualitative study of four nurses working with patients in the terminal phase in a hospital in Mexico was conducted to understand their lived professional experiences and relationships with death. METHODS: Four interviews were analysed using the Greimasian actantial-semiotic model. Actants were categorised by narrative role and their actions were analysed. The grammatical features of the narration were also examined. FINDINGS: Nurses sought a good death for the patient, which they typically achieved, and spiritual peace for themselves, which they often did not. Nurses placed a high value on personal, social and professional recognition for their work. The philosophical themes affecting nursing as a vocation that emerged included life and death, truth and honesty and the role of God and the family. These professional values were often contradictory, and these dilemmas should be addressed in professional training and support.
Assuntos
Enfermagem de Cuidados Paliativos na Terminalidade da Vida/métodos , Relações Enfermeiro-Paciente , Recursos Humanos de Enfermagem Hospitalar/psicologia , Cuidados Paliativos/psicologia , Papel Profissional/psicologia , Direito a Morrer , Assistência Terminal/psicologia , Adulto , Feminino , Humanos , Masculino , México , Pessoa de Meia-Idade , NarraçãoRESUMO
Abstract This article investigated how determined linguistic actions, the speech acts, create favorable conditions for the emergence and maintenance of Zones of Proximal Development (ZPDs), therefore of cognitive actions. A geography classroom setting of sixth year elementary school was analyzed. "The relief and its agents" was the main conversational topic. Through interactional analysis and videography, we identified patterns in the categories of speech acts used in class. Some types of speech acts were used for to maintain didactic contract and others speech acts were used to clarify school contents. These patterns provide favorable conditions for emergency and maintenance of ZPDs, which were understood as symbolic space built along the discourse of participants, and that promote learning.
Resumo Como determinadas ações linguísticas, os atos de fala, criam condições favoráveis à emergência e manutenção de ações cognitivas, as Zonas de Desenvolvimento Proximal (ZDPs)? Por meio da análise interacional e videográfica, investigou-se uma aula de geografia do sexto ano do ensino fundamental em que "o relevo e seus agentes" era o principal tópico conversacional. A partir da categorização dos atos de fala, foram observados dois padrões de organização conversacional: atos de fala voltados à manutenção do contrato didático e atos de fala direcionados aos conteúdos escolares relacionados ao tópico em curso. Tais padrões providenciam condições favoráveis à emergência e manutenção de ZDPs, compreendidas como espaços simbólicos que favorecem a aprendizagem, construídos ao longo do discurso pelos participantes.
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This paper aims to deepen the understanding on how people face experiences of significant ruptures in their life trajectories, in articulation with and in the light of the notion of disquieting experience. Since the semiotic-cultural constructivist perspective in psychology, the empirical corpus that will be taken for analysis, based on this circumstantial nature experience, refers to women's narratives whose life trajectories were marked by repeated gestational losses. The experience of a gestational loss can be perceived and felt by a woman as an unexpected event, which challenges personal and socio-cultural expectations of what was about to happen - becoming a mother and the birth of a baby. Gaps established between the imagined expectations and perceived reality, produce a non-sense field, experienced by the person as disquieting. In order to reduce the experienced psychological tension and integrate non-sense field in cognitive-affective base pre-existing, new symbolic actions are required to subject in the construction of reorganizers meanings from personal experience - what we denominate semiotic strategies of dynamic self-repair. With this, this paper aimed to shed light on the dynamic and complex aspects of human life related to the psychological processes involved in self repair, due to disruptive events.
Assuntos
Aborto Espontâneo/psicologia , Acontecimentos que Mudam a Vida , Resiliência Psicológica , Feminino , Humanos , Modelos Psicológicos , Gravidez/psicologia , AutoimagemRESUMO
Os fenômenos da reflexividade consciente e da moralidade são atributos exclusivos da espécie humana, com fortes indícios de indissociabilidade e de sincronia em sua história evolutiva. Com o objetivo de compreender a relação entre reflexividade e ações morais, realizou-se um estudo qualitativo, conforme os critérios da fenomenologia-semiótica, com base em entrevistas estruturadas anônimas realizadas pela internet. Participaram 363 adultos, com faixa etária entre 21 e 28 anos (35%) e 28 e 35 anos (27%), sendo 63% do sexo feminino. Os resultados revelaram um contexto temático estruturado em 18 temas e um contexto problemático composto pelos aspectos: processos de mediação e modulação das ações morais; caracterização da agência (pessoal e interna ou normativa e externa); dilemas entre padrões pessoais e sociais de ação (dissonância cognitiva); sentidos pessoais atribuídos ao agir moral (níveis deontológicos da opinião, compreendidos entre o nível ontológico e o nível estilístico). Conclui-se que a reflexividade pode exercer influência sobre as ações morais, embora nem sempre seja suficiente para motivá-las, e que uma ação intencional praticada pode exercer influência não apenas sobre a reflexividade, mas sobre o próprio self, principalmente se esta possuir conteúdo moral (ou transgressor).
The phenomena of conscious reflexivity and morality are attributes unique to the human species, with strong evidence of inseparability and synchrony in their evolutionary history. In order to understand the relationship between reflexivity and moral actions, a qualitative study was carried out, according to the criteria of phenomenology-semiotics, based on anonymous structured interviews conducted on the internet. A total of 363 adults, aged between 21 and 28 years (35%) and 28 and 35 years (27%), 63% were female. The results revealed a thematic context structured in 18 themes and a problematic context composed of the following aspects: processes of mediation and modulation of moral actions; characterization of the agency (personal and internal or normative and external); quandary between personal and social patterns of action (cognitive dissonance); personal senses attributed to moral action (deontological levels of opinion, understood between the ontological level and the stylistic level). It is concluded that reflexivity can exert an influence on moral actions, although not always enough to motivate them, and that an intentional action practiced can exert influence not only on reflexivity, but on the self, especially if it has content moral (or transgressor).
Los fenómenos de la reflexividad consciente y de la moralidad son atributos exclusivos de la especie humana, con fuertes indicios de indisociación y de sincronía en su historia evolutiva. Con el objetivo de comprender la relación entre reflexividad y acciones morales, se realizó un estudio cualitativo, conforme a los criterios de la fenomenología-semiótica, con base en entrevistas estructuradas anónimas realizadas por internet. Los resultados revelaron un contexto temático estructurado en 18 temas y un contexto problemático compuesto por los aspectos: procesos de mediación y modulación de las acciones morales; caracterización de la agencia (personal e interna o normativa y externa); dilemas entre patrones personales y sociales de acción (disonancia cognitiva); los sentidos personales atribuidos al actuar moral (niveles deontológicos de la opinión, comprendidos entre el nivel ontológico y el nivel estilístico). Se concluye que la reflexividad puede ejercer influencia sobre las acciones morales, aunque no siempre es suficiente para motivarlas, y que una acción intencional practicada puede ejercer influencia no sólo sobre la reflexividad, sino sobre el propio self, principalmente si ésta posee contenido (o transgresor).
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Humanos , Adulto , Filosofia , Princípios MoraisRESUMO
Adult semiotic mediation in the origin and evolution of the first symbolic uses of objects by infants in contexts of triadic interactions was investigated. Six infant-parent dyads interacting together with ten objects were observed longitudinally from 9 to 15 months of age, with an interval of three months between each observation. The communicative mediators used by adults, in the form of demonstrations and ostensive gestures, decrease as infants grow up. The orchestration of these semiotic mediators also decreases and the functions of the demonstrations change. At the beginning, the adults use them merely to demonstrate the symbolic uses of object, but later they use them to evaluate, complete or correct the symbolic uses by the infants. The semiotic mediators are first used to guide the child at the level of attention and later at the level of cultural practices of symbolic uses of objects. These changes in communicative mediators and their functions reveal the educational role of adults through adjustment in communication, always in tune with the infant's knowledge and performance.
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Desenvolvimento Infantil/fisiologia , Cultura , Gestos , Comportamento do Lactente/fisiologia , Relações Pais-Filho , Adulto , Feminino , Humanos , Lactente , MasculinoRESUMO
Inicialmente, refere-se a como relações entre a filosofia de Peirce e a psicanálise têm sido estudadas por filósofos e psicanalistas. As concepções de Donald Winnicott a respeito dos objetos transicionais, dos fenômenos transicionais e do brincar são destacadas como de interesse particular para o estudo dessas relações, devido a sua ligação com a filosofia de Peirce. Em razão disso, examina-se como a semiótica de Peirce tem elementos que auxiliam no entendimento de questões levantadas por Winnicott acerca do que ele chama de simbolização, principalmente através da discriminação de aspectos semióticos presentes nos objetos transicio-nais, nos fenômenos transicionais e no brincar, ampliando desse modo algumas dimensões do significado dessas concepções winnicottianas. Essas questões são examinadas nos casos clínicos de Edmund e Diana, de Winnicott, e também em duas outras situações clínicas.
The paper starts with a reference to the way relations between Peirce's philosophy and psychoanalysis have been studied by both philosophers and psychoanalysts. When it comes to the study of these relations, Donald Winnicott's conceptions about transitional objects, transitional phenomena, and playing are of special interest because of their connection with Peirce's philosophy. The author studies how elements of Peirce's semiotics may improve the understanding of Winnicott's ideas, especially about his notion of symbolization. The author's examination is particularly through the discrimination of aspects of semiotics, which may be found in transitional objects, transitional phenomena, and the act of playing. Besides, this study provides, therefore, some extended dimensions of the meaning of these Winnicott's conceptions. This paper deeply investigates these issues in Winnicott's clinical cases of Edmund and Diana, besides two other clinical situations.
Inicialmente se hace una referencia de cómo las relaciones entre la filosofía de Peirce y el psicoanálisis han sido estudiadas por los filósofos y psicoanalistas. Las concepciones de Donald Winnicott sobre los objetos transicionales, los fenómenos transicionales y el jugar se destacan como de interés particular para el estudio de esas relaciones, debido a sus conexiones con la filosofía de Peirce. Por eso, se examina cómo la semiótica de Peirce tiene elementos que ayudan en la comprensión de asuntos abordados por Winnicott sobre lo que él llama simbolización, principalmente a través de la discriminación de aspectos semióticos presentes en los objetos transicionales, en los fenómenos transicionales y en el jugar, ampliando de esa forma algunas dimensiones del significado de esas concepciones de Winnicott. Esos asuntos son examinados en los casos clínicos de Edmund y Diana, de Winnicott, y también en otras dos situaciones clínicas.
D'abord on observe comment les rapports entre la philosophie de Peirce et la psychanalyse sont-ils étudiés par les philosophes et les psychanalystes. Les conceptions de Donald Winnicott concernant les objets transitionnels, les phénomènes transitionnels et le jeu sont mises en relief et vues comme ayant un intérêt particulier pour l'étude de ces rapports, étant donné leurs liaisons avec la philosophie de Peirce. C'est pourquoi, on examine comment la sémiotique de Peirce a des éléments qui aident à comprendre les questions posées par Winnicott concernant ce qu'il appelle symbolisation, au moyen surtout de la discrimination d'aspects sémiotiques présents dans les objets transitionnels, dans les phénomènes transitionnels et dans le jeu, tout en élargissant ainsi certaines dimensions de signifié des conceptions de Winnicott que nous venons de mentionner. Ces questions sont largement examinées dans les cas cliniques d'Edmund et de Diana, de Winnicott, et encore dans deux autres situations cliniques.
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In this article I address some more aspects regarding Boesch's ontological predication aiming to clarify mistaken comprehensions as appeared in Perez-Campos" (2017) detailed work on my former paper about this issue (Simão 2016b). With this purpose, the following three aspects will be approached: the philosophical roots of my former proposal; the place of Boesch's symbolic action theory in that proposal and the relevance of this discussion for the relationship between ontology and psychology.
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Cultura , Filosofia , Teoria Psicológica , Psicologia , HumanosRESUMO
In this article, we set out, first, a general overview of metaphor and metaphorical thought research within cognitive psychology and developmental psychology. We claim that, although research efforts broadened perspectives that considered metaphors to be ornaments of poetic language, certain predominance of a linguistic point of view within investigations led to relatively little attention paid to (i) non-verbal and non-written metaphorical instantiations, and (ii) the pre-linguistic and cultural origins of metaphorical thought. Next, we attempt to delve into, and model, the ontogenetic origins of metaphor, taking into consideration social and cultural elements. To that end, we consider the Vygotskian perspective and contemporary research from the pragmatics of the object. We propose that metaphorical thought is an emerging result of a complex web of dynamic relationships between pre-linguistic and socioculturally regulated semiotic systems. The analysis undertaken shows the need for a research programme with a developmental orientation that considers metaphor to be a product of the intertwining between the individual and social dimensions of cognitive development. We suggest this programme should find its roots in the analysis of the semiotic skills that precede the acquisition of metaphorical language.
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Desenvolvimento Infantil , Idioma , Metáfora , Teoria Psicológica , Pensamento , Criança , HumanosRESUMO
Este estudio tuvo por objetivo explorar y describir el proceso de regulación dialógica en interacciones conversacionales. Se registraron en video treinta díadas de estudiantes desconocidos entre sí en interacciones que tuvieron una manipulación orientada a generar una situación empática o bien no-empática. Se seleccionaron cuatro segmentos de conversación, dos por cada tipo de interacción. El texto fue analizado con un protocolo de análisis semiótico basado en el modelo de análisis propuesto por (Molina, 2007). Los resultados muestran que las interacciones empáticas se caracterizan por un proceso de coconstrucción de significados, con una adecuada administración de la tensión y una identificación con el signo lingüístico. Por otra parte, las interacciones no empáticas se caracterizan por la emergencia de signos lingüísticos que no continúan la secuencia de construcción de significados; con una alta tensión dialógica, y una estrategia de distanciamiento o abandono del campo de significado.
Cette étude vise à explorer et décrire le processus de régulation dialogique dans les interactions conversationnelles. On a enregistré sur vidéo 30 paires détudiants inconnus à lautre dans des interactions ensemble, qui ont été orientés pour générer une situation de manipulation non-empathique ou empathique. Quatre segments de conversation, deux pour chaque type dinteraction, ont été sélectionnés. Le texte a été analysé avec un protocole danalyse sémiotique basé sur le modèle danalyse proposé par María Elisa Molina. Les résultats montrent que les interactions empathiques sont caractérisées par un processus de co-construction du sens, avec une bonne gestion du stress et une identification avec le signe linguistique. Par ailleurs, les interactions non-empathiques sont caractérisées par lémergence de signes linguistiques qui ne poursuivent pas la séquence de la construction des significations, avec la tension dialogique haute et une stratégie de séparation ou de labandon du champ de sens.
Este estudo teve como objetivo explorar e descrever o processo de regulação dialógica em interações conversacionais. Foram filmadas trinta duplas de alunos, desconhecidos entre si, em interações em conjunto, orientadas a gerar uma situação de manipulação não empática ou empática. Foram selecionados quatro segmentos de conversação, dois para cada tipo de interação. O texto foi analisado com um protocolo de análise semiótica com base no modelo de análise proposto por María Elisa Molina. Os resultados mostraram que as interações empáticas são caracterizadas por um processo de construção conjunta de sentido com uma adequada administração da tensão e identificação com o signo linguístico. Além disso, as interações não empáticas são caracterizadas pelo surgimento de signos linguísticos que não continuam a sequência de construção de significados, com alta tensão dialógica e uma estratégia de distanciamento ou abandono do campo de significado.
This study aimed to explore and describe the process of dialogic regulation in conversational interactions. It were recorded on video 30 pairs of students together in unknown interactions that were oriented to generate a nonempathic or sympathetic handling situation, and four segments of conversation, two for each type of interaction, were selected. The text was analyzed with a protocol of semiotic analysis based on the analysis model proposed by (Molina, 2007). The results show that empathic interactions are characterized by a process of co-construction of meaning, with proper management of stress and an identification with the linguistic sign. Moreover, non-empathic interactions are characterized by the emergence of linguistic signs that do not continue the construction sequence of meanings, with high dialogic tension, and a strategy of distancing or abandonment of the meaning field.
Assuntos
Humanos , Empatia , Relações InterpessoaisRESUMO
Os artigos apresentados representam diferentes aplicações da teoria do self dialógico. Partindo deste conjunto de contributos teórico-empíricos, desenvolvemos uma reflexão em torno da metáfora da multivocalidade identitária centrada em duas dimensões complementares: a necessidade de uniformização e transversalidade e a necessidade de inovação e diversidade. Nesse sentido, apresentamos uma revisão conceptual de três conceitos-chave desta perspectiva teórica (posição de identidade, voz e posicionamento) e uma análise das interligações com a perspectiva semiótica, a perspectiva cultural e a perspectiva desenvolvimental.(AU)
These articles represent different applications of the dialogical self theory. From this set of theoretical and empirical contributions, we have developed a reflection on the metaphor of identity multivoicedness. We focused on two complementary dimensions: the need for standardization and transversality and the need for innovation and diversity. In this sense, we present a conceptual review of three key concepts of this theoretical perspective (I-position, voice and positioning) and an analysis of the interconnections with the semiotic perspective, the cultural perspective and the developmental perspective.(AU)
Les articles présentés représentent différentes applications de la théorie du self dialogique. À partir de cet ensemble de contributions théoriques et empiriques, nous développons une réflexion autour de la métaphore de la multivocalité identitaire centrée sur deux dimensions complémentaires: la nécessité de la normalisation et de la transversalité, et la nécessité de l'innovation et de la diversité. Ainsi, nous présentons une révision conceptuelle de trois concepts clés de cette perspective théorique (position de l'identité, voix et positionnement) et une analyse des interconnexions avec la perspective sémiotique, la perspective culturelle et la perspective développementale.(AU)
Los artículos presentados representan diferentes aplicaciones de la teoría del self dialógico. Desde este conjunto de aportaciones teórico-empíricas, se desarrolla una reflexión sobre la metáfora multivocal identitaria centrada en dos dimensiones complementarias: la necesidad de uniformización y de transversalidad; y la necesidad de innovación y diversidad. En este sentido, se presentan una revisión conceptual de tres conceptos clave -posición de identidad, voz y posicionamiento- y un análisis de las interconexiones con la perspectiva semiótica, cultural y de desarrollo.(AU)
Assuntos
Psicologia do SelfRESUMO
The dialogical unity for the analysis of the Self includes the descending intersubjective interpenetration of the psychologist's lens into the self-others' feeling/thinking together with the analytic demonstration concerning the transformations of the objects that participate in the intrapsychological stream of the focused feeling/thinking. The theoretical and methodological issues selected for our present study concern how to make dialogical analysis out of empirical data and how to articulate the analyzed content to the interpretative whole situation from which the researcher and the subject matter are part of. Dialogism does not have a standardized procedure and we are not considering that there is only one correct methodological procedure in dialogical psychology. Nevertheless, discussing some dialogical approaches to a short story from Albalucía Ángel (1979), we found that the starting point for the dialogical analysis should be the mediated relation of the Self with the others, emphasizing the relevance of the extra-verbal concrete situation.(AU)
A unidade dialógica para a análise do Self inclui a interpenetração intersubjetiva descendente a partir das lentes do psicólogo sobre os sentimentos/pensamentos presentes na relação Eu-Outro, juntamente com uma demonstração analítica que se volta às transformações dos objetos que participam do fluxo intrapsicológico de pensamentos/sentimentos focalizados. As questões teórico-metodológicas selecionadas para o presente estudo concernem a prática dialógico-analítica de dados empíricos e a articulação do conteúdo analisado ao todo da situação da qual pesquisador e tema de pesquisa são partes. O dialogismo não possui um procedimento padronizado e não estamos considerando que exista apenas um procedimento metodológico correto na área. No entanto, discutindo algumas abordagens dialógicas ao conto de Albalucía Ángel (1979), encontramos que o ponto de partida das análises dialógicas deveria ser a relação mediada do Self com os outros, enfatizando a relevância da situação extra-verbal concreta.(AU)
L'unité dialogique pour l'analyse du Soi comprend l'interpénétration intersubjective originaire du regard du psychologue sur les sentiments/pensées présents dans la relation Moi-Autrui, et la démonstration analytique effectuée à partir de la transformation des objets qui participent au flux intra-psychologique du sentiment/pensée focalisé. Les questions théoriques et méthodologiques choisies pour notre étude concernent la pratique dialogico-analytique des données empiriques, et l'articulation du contenu analysé avec l'ensemble de la situation interprétative dont font partie le chercheur et le sujet. L'interprétation dialogique n'est pas une méthode standardisée et ne se limite pas à une seule procédure méthodologique en psychologie dialogique. Toutefois, en regardant de près les approches dialogiques du conte d'Albalucía Ángel (1979), nous constatons que le point de départ de l'analyse doit être la relation de médiation entre le Soi et les Autres, soulignant que nous devons mettre l'accent sur l'importance de la situation extra-verbale.(AU)
La unidad dialógica para el análisis del Self incluye la interpenetración intersubjetiva desde la mirada del psicólogo sobre los sentimientos/pensamientos presentes en la relación Yo-Otro, junto con una demostración analítica que se centra en las transformaciones de los objetos participantes en el flujo intrapsicológico del pensamiento/sentimiento enfocado. Para este estudio, los temas teóricos y metodológicos seleccionados para nuestro presente estudio enfocan la práctica dialógica y analítica de datos empíricos, así como la articulación de los contenidos evaluados con la situación interpretativa que forman parte el investigador y el objeto. El dialogismo no tiene un procedimiento estandarizado, tampoco consideramos que hay solamente un procedimiento metodológico adecuado en psicología dialógica. Sin embargo, cuando observamos enfoques dialógicos en el "El guerrillero", cuento de Albalucía Ángel (1979), encontramos que el punto de partida para el análisis dialógico debe ser la relación mediada del Self con los otros enfatizando la relevancia de la situación concreta extraverbal.(AU)
Assuntos
Teoria Psicológica , Pesquisa Empírica , Psicologia , Metodologia como AssuntoRESUMO
Neste artigo, nosso intuito é descrever os elementos que permitiriam aos pesquisadores reunir duas teorias diferentes, porém complementárias do self no campo da psicologia dialógica: a teoria do self semiótico - baseada no modelo triádico da geração de sentido de C. S. Peirce - e a teoria do self dialógico, baseada nos trabalhos de H. Hermans, os quais derivam das ideias do dialogismo de M. Bakhtin e de W. James. A vantagem dessa convergência teórica é argumentada através da apresentação dos componentes estruturais da semiótica triádica, incluída sua base fenomenológica e sua afinidade com os conceitos centrais da teoria do self dialógico. Discutimos um caso no qual o diálogo interno de uma pessoa com uma dúvida importante sobre sua vida é observado através de um método psicodramático, e assim a convergência teórica proposta é ilustrada através da manifestação de posições do eu opostas. Observou-se durante o decorrer do diálogo uma tentativa de síntese através da emergência de uma meta-posição.(AU)
In this paper, we aim to describe the elements that would enable researchers to bring together two different but complementary theories of the self in the dialogical psychology field: the theory of the semiotic self, based on C. S. Peirce's triadic model of meaning generation, and the theory of the dialogical self, based on the work of H. Hermans, which derives from M. Bakhtin's and W. James's reflections on dialogism. The benefit of this theoretical convergence is argued through a discussion of the structural elements of triadic semiotic, including its phenomenological basis and its kinship with key concepts of the Dialogical Self Theory. We also present a case in which the internal dialogue of a person who has an important doubt regarding his life is observed through a psychodramatic method, and the posited theoretical convergence of dialogical theories is illustrated through the manifestation of opposite I-positions. Throughout the dialogue an attempt of synthesis through the emergence of a meta-position was observed.(AU)
Dans cet article, notre but est de décrire certains éléments qui donnent la possibilité aux chercheurs de rapprocher deux théories différents, mais complémentaires du soi dans le champ de la psychologie dialogique: la théorie du soi sémiotique - basée sur le modèle triadique de la génération de sens de C. S. Peirce, et la théorie du soi dialogique - proposée dans les travaux de H. Hermans, qui pour sa part dérivent des idées du dialogisme de M. Bakhtin et de W. James. Le bénéfice de cette convergence théorique est justifié à travers la présentation des composantes structurales de la sémiotique triadique, en incluant sa base phénoménologique et son affinité avec les notions centrales de la théorie du soi dialogique. On discute un cas dans lequel le dialogue interne d'une personne qui a un doute important sur sa vie est observé sous la méthode psychodramatique, et ainsi la convergence théorique proposée est illustrée à travers la manifestation des positions de moi opposées et d'une tentative de synthèse à travers une méta-position.(AU)
En este artículo, se describen algunos elementos que harían posible que los investigadores reúnan dos teorías diferentes, pero complementarias, del self en el campo de la psicología dialógica: la teoría del self semiótico -basada en el modelo triádico de la generación de sentido de Peirce y la teoría del self dialógico- basada en los trabajos de Hermans, los que derivan del dialogismo de Bakhtin y de James. El beneficio de esta convergencia teórica es justificado a través de la presentación de los componentes estructurales de la semiótica triádica, incluida su base fenomenológica, y su afinidad con los conceptos centrales de la teoría del self dialógico. Consideramos un caso en el cual el diálogo interno de una persona con una duda importante sobre su vida es observado a través de un método psicodramático, y así la convergencia teórica propuesta es ilustrada mediante la manifestación de posiciones opuestas del yo. Se observó una tentativa de síntesis a través del surgimiento de una meta-posición.(AU)