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ABSTRACT Objective: To evaluate the correlation between religiosity and alcohol use among adolescents with orofacial clefts. Methods: Cross-sectional study, developed in a Brazilian public and tertiary hospital, between December 2021 and March 2022. Data collection was hybrid, and three instruments were used: Sociodemographic Questionnaire, Durel Religiosity Scale, and the Alcohol Use Disorders Identification Test. For statistical analysis, the following tests were used: χ2, Fisher's Exact, Mann-Whitney and Spearman's Correlation Coefficient, in addition to analyses of linear correlation strength and bivariate logistic regression. The significance level adopted for all tests was 5% (p≤0.05). Results: 370 adolescents participated, with a mean age of 15.2 years (±1.8). Among them, 23 (5.4%) used alcohol riskly or harmfully, being more frequent among male adolescents (p=0.001), those of mixed race (p=0.046), attending high school (p=0.011), with no religion (p<0.001), or who did not attend religious services (p<0.001). Levels of organizational, non-organizational and intrinsic religiosity were significantly lower among adolescents with risky or harmful alcohol use (p=0.005; p<0.001 and p=0.002, respectively). There was a moderate correlation between risky or harmful alcohol use and non-organizational (r=0.31; p=0.002) and intrinsic (r=0.36; p<0.001) religiosity. Male adolescents (p<0.001; OR=6.58), closest in age to 18 years (p<0.001; OR=1.37), and non-practitioners of religion (p<0.001; OR=6. 48) presented higher odds of risky or harmful alcohol use. Conclusions: Adolescents with higher levels of organizational and intrinsic religiosity used less alcohol, while males, closest in age to 18 years, and non-practitioners of religion presented higher odds of using alcohol riskly or harmfully.

RESUMO Objetivo: Avaliar a correlação entre a religiosidade e o uso de álcool em adolescentes com fissura orofacial. Métodos: Estudo transversal, desenvolvido em um hospital público e terciário brasileiro entre dezembro de 2021 e março de 2022. A coleta de dados foi híbrida, e foram utilizados três instrumentos: Questionário Sociodemográfico, Escala de Religiosidade de Durel e o Alcohol Use Disorders Identification Test. Para a análise estatística foram empregados os testes: qui-quadrado, exato de Fisher, Mann-Whitney e o coeficiente de correlação de Spearman, além das análises de forças de correlação linear e de regressão logística bivariada. O nível de significância adotado para todos os testes foi de 5% (p≤0,05). Resultados: Participaram 370 adolescentes, com média de idade de 15,2 anos (±1,8). Entre eles, 23 (5,4%) usavam o álcool de forma arriscada ou prejudicial. A religiosidade organizacional, não organizacional e a intrínseca foram significativamente menos frequentes entre adolescentes que utilizavam o álcool de forma arriscada ou prejudicial (p=0,005; p<0,001 e p=0,002, respectivamente). Evidenciou-se correlação moderada entre o uso arriscado ou prejudicial do álcool e a religiosidade não organizacional (r=0,31; p=0,002) e a intrínseca (r=0,36; p<0,001). Apresentaram maiores chances de usar o álcool adolescentes do sexo masculino (p<0,001; odds ratio — OR=6,58), com idade mais próxima aos 18 anos (p<0,001; OR=1,37) e que não praticavam a religião (p<0,001; OR=6,48). Conclusões: Adolescentes com maiores níveis de religiosidade organizacional e intrínseca utilizaram menos frequentemente álcool de forma arriscada ou prejudicial, enquanto ser homem, possuir idade mais próxima aos 18 anos e não praticar a religião aumentou a chance de utilizar álcool.

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BACKGROUND: Alcohol and illicit drug use are prevalent among homeless people. Religiosity and spirituality (RS) have been widely associated with lower consumption of substances. However, evidence of this relationship among homeless people is still scarce. AIMS: To evaluate the associations between RS and alcohol and illicit drug consumption among homeless people in a large Brazilian urban center. METHOD: This cross-sectional study was carried out in São Paulo city, Brazil. Aspects such as spirituality (FACIT-Sp12), religiosity (DUREL), spiritual-religious coping (Brief-RCOPE), and self-report questions concerning the current substance use (alcohol and illicit substances) were evaluated. Adjusted logistic regression models were used to assess the impact of RS beliefs on alcohol and illicit drug consumption. RESULTS: A total of 456 homeless people were included, of an average age of 44.5 (SD = 12.6) years. More than half of the participants consumed alcohol (55.7%) weekly and 34.2% used illicit drugs weekly. Adjusted logistic regression models identified that aspects of RS were associated with lower likelihood factors for alcohol and illicit drug use; conversely, negative spiritual religious coping (SRC) strategies were associated with a higher likelihood to use both. CONCLUSION: The prevalence of alcohol and illicit drug use among participants was high. RS and positive SRC were important protective factors for lower consumption of these substances. Conversely, negative SRC strategies were associated with risk factors.

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Objective: to describe the perceptions of people undergoing hemodialysis treatment on spirituality/ religion/ religiosity. Method: this is a descriptive study with a qualitative approach. Twenty-eight chronic renal patients under-going hemodialysis treatment were interviewed in two hemodialysis units of hospitals in the state of Mato Grosso do Sul between April and June, 2022. Results: the data showed that, in the sociodemographic characterization, the majority were female, married, and retired; Catholic and Evangelical religions prevailed. From the interviewees' statements, two categories emerged: perceptions about spirituality, faith, and religion; spirituality in coping with the disease. Final considerations: the analysis of testimonies showed positive perceptions in the use of spirituality/religiousness as a method of coping with the adversities experienced during hemodialysis treatment. With these findings, we emphasize the importance of implementing spiritual care in the systematization of nursing care in order to provide relief from the suffering of patients with chronic kidney disease (AU).

Objetivo: Descrever as percepções das pessoas em tratamento hemodialítico sobre a espiritualidade/religião/religiosidade. Método: trata­se de um estudo descritivo de abordagem qualitativa. Foram entrevistados 28 renais crônicos em tratamento hemodialítico em duas unidades de hemodiálise de hospitais do estado do Mato Grosso do Sul entre abril e junho de 2022. Resultados: Os dados demonstraram na caracterização sociodemográfica que a maioria era do sexo feminino, casados, aposentados, as religiões católicos e evangélicos prevaleceram. Pelas falas dos entrevistados emer-giram duas categorias: percepções sobre espiritualidade, fé e religião; a espiritualidade no enfrentamento da doença. Considerações finais: A análise dos depoimentos demonstrou percepções positivas na utilização da espiritualidade/religiosidade como método de enfrentamento perante adversidades vividas durante o tratamento hemodialítico. Com esses achados, ressaltamos a importância de implementar os cuidados na dimensão espiritual na sistematização da assistência de enfermagem no sentido de proporcionar alívio do sofrimento do portador de doença renal crônica (AU).

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Abstract Background: Religiosity and Spirituality (R/S), despite being different entities, are multidimensional constructs, whose influence on cardiovascular health has been increasingly studied in recent decades. Objectives: To discriminate patients into subgroups according to R/S levels, in order to compare them regarding the distribution of cardiovascular comorbidities and clinical events. Methods: This is an observational, cross-sectional, analytical study. Two R/S scales were applied to a sample of patients seen at cardiology outpatient clinics. A cluster analysis was used to discriminate individuals into subgroups regarding R/S levels, which were subsequently compared regarding the frequencies of clinical variables related to cardiovascular health. A significance level of 5% was set for the statistical tests. Results: The sample included 237 patients with a mean age of 60.8 years (±10.7), of which 132 were female (55.7%). Cluster analysis (C) distinguished two groups: C1, with lower levels of R/S, and C2, with higher levels of R/S (p<0.001). C2 had a lower frequency of alcohol consumption (29.5% vs. 76.0%; p<0.001), smoking (12.9% vs. 51.0%; p<0.001), systemic arterial hypertension (SAH — 65.5% vs. 82.3%; p=0.005), dyslipidemia (58.3% vs. 77.1%; p=0.003), chronic coronary syndrome (36.7% vs. 58.3%; p=0.001), and prior cardiovascular events (15.8% vs. 36.5%; p<0.001) when compared to C1. There was also a higher frequency of females in C2 (82.0% vs. 17.7%; p<0.001). Conclusions: A better cardiovascular morbidity profile was observed in the group of patients with higher R/S levels, suggesting a probable positive relationship between R/S and cardiovascular health.

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BACKGROUND: There is solid evidence that spirituality and religiousness may reduce the suicidal ideation of individuals. However, studies are scarce on medical students. AIMS: To investigate the relationship between spirituality, religiousness, and suicidal ideation among Brazilian medical students. METHODS: This is a cross-sectional study including Brazilian medical students. Sociodemographic and health variables, suicidal ideation (item 9 of the Beck Depression Inventory - BDI), spiritual and religious Coping (Brief SRC), religiousness (Duke Religion Index), spiritual well-being - Meaning, Peace and Faith (FACIT SP-12), and depressive (PHQ-9) and anxiety (GAD-7) symptoms were assessed. RESULTS: A total of 353 medical students were included, 62.0% presented significant depressive symptoms, 44.2% presented significant anxiety symptoms, and 14.2% presented suicidal ideation. In the adjusted Logistic Regression models, meaning (OR = 0.90, p = .035) and faith (OR = 0.91, p = .042) were associated with lower suicidal ideation, while negative spiritual and religious coping was associated with greater suicidal ideation (OR = 1.08; p = .006). CONCLUSION: There was a high prevalence of suicidal ideation among Brazilian medical students. Spirituality and religiousness were associated with suicidal ideation in two different directions. These findings could help educators and health professionals to understand suicidal ideation among medical students, helping in the development of preventive strategies to mitigate such problem.

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Resumo A religiosidade e a espiritualidade proporcionam força e confiança a pacientes com neoplasia para encarar situações difíceis ao longo do processo da busca pela cura, indicando que o uso da fé é importante nesse momento. O estudo buscou analisar, por meio de revisão sistemática de literatura, a produção científica nacional e internacional para aferir se práticas religiosas e espirituais facilitam a adesão terapêutica e melhoram a qualidade de vida da população com câncer. O sistema Grades of Recommendation, Assessment, Development and Evaluation foi empregado para classificar o nível de evidência dos estudos. Alguns artigos demonstraram que espiritualidade e religiosidade influenciam positivamente no tratamento e bem-estar dos pacientes. Com base nos resultados, conclui-se que pacientes com câncer que utilizam a religiosidade e espiritualidade como estratégia apresentam maior esperança no tratamento, entretanto são necessários estudos mais aprofundados na área para garantir a eficácia dessa utilização.

Abstract Religiosity and spirituality provide cancer patients with strength and confidence to face difficult situations during the process of seeking a cure, indicating that faith is an important element at this time. This systematic literature review analyzed the national and international scientific production to assess whether religious and spiritual practices facilitate therapeutic adherence and improve the quality of life of cancer patients. Level of evidence was classified using the Grades of Recommendation, Assessment, Development and Evaluation approach. Some articles showed that spirituality and religiosity positively influence treatment and patient well-being. In conclusion, cancer patients who use religiosity and spirituality as a strategy have grater hope in treatment; however, further in-depth studies are needed to ensure its effectiveness.

Resumen La religiosidad y la espiritualidad aportan fuerza y confianza a los pacientes con cáncer para enfrentar situaciones difíciles en la búsqueda de la cura, lo que muestra que la fe es importante en este momento. Desde una revisión sistemática de la literatura, este estudio analizó la producción científica nacional e internacional para identificar si las prácticas religiosas y espirituales facilitan la adherencia terapéutica y mejoran la calidad de vida de los pacientes con cáncer. El sistema Grades of Recommendation, Assessment, Development and Evaluation se utilizó para calificar el nivel de evidencia. Algunos artículos indican que la espiritualidad y la religiosidad influyen positivamente en el tratamiento y el bienestar de los pacientes. Los hallazgos permiten concluir que los pacientes con cáncer que usan como estrategia la religiosidad y la espiritualidad tienen mayor esperanza en el tratamiento, sin embargo, se necesitan más estudios para asegurar la efectividad de este uso.

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This study compares clinical practice and objections to controversial ethical issues among 836 Brazilian resident physicians according to levels of religiousness/spirituality. Residents with low religiousness/spirituality (s/r) believed less in the influence of spirituality on clinical practice, were less comfortable addressing this issue, tended to listen less carefully and try to change the subject more than other groups. Residents with high spirituality and low religiousness (S/r) inquired more about religious/spiritual issues, while those with high religiousness/spirituality (S/R) were more supportive and reported fewer barriers to addressing these issues. Concerning ethical issues (e.g., physician-assisted suicide, withdrawal of life support, abortion), S/R had more objections than others.

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Abstract Professor Jean-Martin Charcot was the founder of clinical neurology and one of the prominent researchers in the field of hysteria in the 19th century. His bookLes démoniaques dans l'art is a representation of hysterical symptoms in religion and religious art. This paper aims to discuss Charcot's descriptions of hysteria in religion and his "hysterical saints".

Resumo Professor Jean-Martin Charcot foi o fundador da neurologia clínica e um dos pesquisadores mais proeminentes no campo da histeria durante o século XIX. Seu livroLes démoniaques dans l'art é uma representação dos sintomas histéricos na religião e arte religiosa. Esse artigo objetiva discutir as descrições de Charcot de histeria na religião e seus "santos histéricos".

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Objective: To investigate the definitions of spirituality in the healthcare field, identifying its main dimensions and proposing a framework that operationalizes the understanding of this concept. Methods: This is a systematic review following the PRISMA guideline (PROSPERO: CRD42021262091), searching for spirituality definitions published in scientific journals. Searches were carried out in PubMed (all articles listed up to October 2020) and in the reference lists of the articles found in the database, followed by selection under specific eligibility criteria. Results: From a total of 493 articles, 166 were included in the final analysis, showing that there is a large body of scientific literature proposing and analyzing spirituality definitions. In these articles, 24 spirituality dimensions were found, most commonly related to the connectedness and meaning of life. Spirituality was presented as a human and individual aspect. These findings led us to construct a framework that represents spirituality as a quantifiable construct. Conclusions: Understanding spirituality is an important aspect for healthcare research and clinical practice. This proposed framework may help to better understand the complexity of this topic, where advances are desirable, given the relevance it has acquired for integral health care.

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BACKGROUND: Suicidal ideation is an important mental health issue among homeless people. Despite the fact that spirituality and religiousness (S/R) have been associated with lower levels of suicide behavior, there is little evidence on this relationship among homeless individuals. Thus, this study aims to investigate the association between S/R and suicidal ideation among homeless people living in a large Brazilian city. METHODS: This cross-sectional study included 456 homeless individuals living in Sao Paulo, Brazil. Logistic and linear regression models were used to determine the role of religious and spiritual beliefs (Duke Religion Index, FACIT SP-12 and Brief-RCOPE) on suicidal ideation, after adjustements. RESULTS: Most participants were male (75%) with a mean age of 44.53(SD 12.62) years. A total of 49.6% had significant depressive symptoms and the prevalence of suicidal ideation was 29.8%. In the adjusted logistic regression, higher levels of religiousness (organizational, nonorganizational and intrinsic), positive religious/spiritual coping, peace and meaning were associated with a lower suicidal ideation. The same results were found when using linear regression models. LIMITATIONS: Long questionnaires can be factors of inhibition and fatigue for the participants. Suicidal ideation was based on a single question. CONCLUSION: Our results revealed a high prevalence of suicidal ideation and depression in our sample. Religiousness and spirtuality were important factors in the life of homeless individuals, being negatively associated with suicidal ideation. These results could make healthcare professionals aware of the importance of addressing S/R issues in this vulnerable population.

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Abstract Introduction The university period is often characterized as a critical period of vulnerability for smoking habit initiation. Objective The purpose of this cross-sectional study was to assess the relationship between religiosity and smoking among undergraduate students on health sciences courses. Methods A total of 336 students on four health sciences courses (occupational therapy, speech therapy, nutrition, and physiotherapy) completed a cigarette smoking questionnaire along with the Duke University Religion Index. Results Smoking prevalence was 8.3% among females and 12.7% among males. Prevalence among students who do not have a religion, but do believe in God, was higher than among those who do have a religion (16.3 and 6.3%, respectively). Organizational religious activity has a significant effect on smoking status. Conclusion The students have health habits that are not only motivated by the technical knowledge acquired on their undergraduate courses, since there was a possible influence of social norms stimulated by religious institutions on their attitudes, knowledge and practices in health.

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The present study aims to investigate how religious/spiritual (R/S) beliefs are associated with depressive, anxious and stress symptoms and quality of life (QOL) of 160 Brazilian women in early pregnancy. In this cross-sectional study, religiosity/spirituality (DUREL, Daily Spiritual Experiences, Brief-RCOPE), mental health (DASS-21) and quality of life (WHOQOL-Bref) were assessed. Negative R/S coping was associated with higher levels of depressive, anxious and stress symptoms and worse physical and psychological QOL. On the other hand, positive R/S coping, intrinsic religiosity, and spirituality were associated with better psychological QOL, while only spirituality was associated with better social QOL.

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BACKGROUND: Evidence shows that religiosity and spirituality (R/S) are highly used in critical moments of life and that these beliefs are associated with clinical outcomes. However, further studies are needed to assess these beliefs during the COVID-19 pandemic. AIMS: To evaluate the use of R/S during the COVID-19 pandemic in Brazil and to investigate the association between R/S and the mental health consequences of social isolation. METHODS: Cross-sectional study conducted in May 2020. Online surveys were carried out assessing sociodemographics, R/S measures, and social isolation characteristics and mental health consequences (hopefulness, fear, worrying and sadness). Adjusted regression models were used. RESULTS: A total of 485 participants were included from all regions of Brazil. There was a high use of religious and spiritual beliefs during the pandemic and this use was associated with better mental health outcomes. Lower levels of worrying were associated with greater private religious activities (OR = 0.466, CI 95%: 0.307-0.706), religious attendance (OR = 0.587, CI 95%: 0.395-0.871), spiritual growth (OR = 0.667, CI 95%: 0.448-0.993) and with an increase in religious activities (OR = 0.660, CI 95%: 0.442-0.986); lower levels of fear were associated with greater private religious activities (OR = 0.632, CI 95%: 0.422-0.949) and spiritual growth (OR = 0.588, CI 95%: 0.392-0.882) and, lower levels of sadness (OR = 0.646, CI 95%: 0.418-0.997) were associated with spiritual growth. Finally, hope was associated with all R/S variables in different degrees (ranging from OR = 1.706 to 3.615). CONCLUSIONS: R/S seem to have an important role on the relief of suffering, having an influence on health outcomes and minimizing the consequences of social isolation. These results highlight the importance of public health measures that ensure the continuity of R/S activities during the pandemic and the training of healthcare professionals to address these issues.

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OBJECTIVES: To assess the attitudes, knowledge, and experiences of Brazilian resident physicians regarding religiosity/spirituality (R/S), factors associated with addressing this issue, and its influence on clinical practice. METHODS: We report results of the multicenter "Spirituality in Brazilian Medical Residents" (SBRAMER) study involving 7 Brazilian university centers. The Network for Research Spirituality and Health (NERSH) scale (collecting sociodemographic data, opinions about the R/S-health interface, and respondents' R/S characteristics) and the Duke Religion Index were self-administered. Logistic regression models were constructed to determine those factors associated with residents' opinions on spirituality in clinical practice. RESULTS: The sample comprised 879 resident physicians (53.5% of total) from all years of residency with 71.6% from clinical specialties. In general, the residents considered themselves spiritual and religious, despite not regularly attending religious services. Most participants believed R/S had an important influence on patient health (75.2%) and that it was appropriate to discuss these beliefs in clinical encounters with patients (77.1%), although this was not done in routine clinical practice (14.4%). The main barriers to discussing R/S were maintaining professional neutrality (31.4%), concern about offending patients (29.1%), and insufficient time (26.2%). Factors including female gender, clinical specialty (e.g., internal medicine, family medicine, psychiatry) as opposed to surgical specialty (e.g., surgery, obstetrics/gynecology, orthopedics), having had formal training on R/S, and higher levels of R/S were associated with greater discussion of and more positive opinions about R/S. CONCLUSION: Brazilian resident physicians held that religious and spiritual beliefs can influence health, and deemed it appropriate for physicians to discuss this issue. However, lack of training was one of the main obstacles to addressing R/S issues in clinical practice. Educators should draw on these data to conduct interventions and produce content on the subject in residency programs.

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We aim to investigate the association among religious/spiritual coping (RSC), quality of life (QOL), and mental health in patients with active Crohn's disease (CD). This cross-sectional study included 102 patients with active CD. Religious and spiritual beliefs were common among patients, being positive RSC higher than negative RSC. Negative coping was associated with mood disorders (depressive or anxiety symptoms) through the Hospital Anxiety and Depression Scale (ß = 0.260, p < 0.01) but not with QOL (Inflammatory Bowel Disease Questionnaire) (ß = - 0.105, p = NS) after adjustments. Positive coping and other religious/spiritual beliefs and behaviors were not associated with either QOL or mental health. This study suggests that a negative RSC is associated with worse mental health outcomes. This may detrimentally impact adaptations to deal with CD in the active phase, although patients generally tend to use more common positive strategies. These findings may increase the awareness of health professionals while dealing with spiritual beliefs in patients with CD.

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Introdução: A religiosidade e a espiritualidade são fatores ímpares na saúde do ser humano. Elas servem de auxílio para lidar com o câncer em seu processo de história natural. Objetivo: Analisar a produção científica nacional e internacional, acerca dos temas espiritualidade, religiosidade e pacientes oncológicos. Método: Revisão integrativa de literatura sobre a influência da espiritualidade e da religiosidade em pacientes oncológicos, nas bases de dados SciELO, MEDLINE e EBSCO e nos idiomas português e inglês, que buscou artigos publicados entre janeiro de 2009 a janeiro de 2019. Resultados: Oito artigos relataram a influência da religiosidade e da espiritualidade desde o momento do diagnóstico do câncer até a aceitação do tratamento. Dez artigos relataram que ambas servem como apoio, chance de encarar a vida e a morte de forma diferentes e de melhorar a qualidade de vida e bem-estar do paciente. A religiosidade e a espiritualidade ajudam os pacientes com as consequências do câncer e influenciarão a sua vida e o seu modo de viver durante o tratamento. Além disso, constituem uma estratégia que legitima e ameniza a incerteza diante das questões de caráter moral, pessoal e social, relativas à condição oncológica crônica. Conclusão: O apego à espiritualidade e à religiosidade influencia positivamente na saúde biopsicossocial do paciente com câncer. Ademais, pacientes dotados de espiritualidade e religiosidade podem apresentar melhor maior aceitação do câncer do tratamento, além de maior esperança e positividade no decorrer da doença.

Introduction: Religiosity and spirituality are unique factors in human health. They are helpful in dealing with cancer in its natural course. Objective: Analyze the national and international scientific publications involving the themes of Spirituality and Religiosity in Cancer Patients. Method: Integrative literature review that searched SciELO, MEDLINE and EBSCO databases for articles published between January 2009 and January 2019, in Portuguese and in English, about the influence of spirituality and religiosity in cancer patients from. Results: Eight articles reported the influence of religiosity and spirituality from the moment of cancer diagnosis through acceptance of the treatment. 10 articles reported that both serve as support, chance of facing life and death differently and to improve the patient's quality of life and well-being. Religiosity and spirituality help patients with the consequences of cancer and will influence their life and lifestyle during and after treatment. Moreover, they constitute a strategy that legitimizes and mitigates uncertainty about moral, personal and social issues related to the chronic oncological condition. Conclusion: Attachment to spirituality and religiosity positively influences the biopsychosocial health of cancer patients. Moreover, patients endowed with spirituality and religiosity may have better acceptance of cancer treatment, in addition of greater hope and positiveness during the course of the disease.

Introducción: La religiosidad y la espiritualidad son factores únicos en la salud humana. Son útiles para tratar el cáncer en su proceso de historia natural. Objetivo: Analizar la producción científica nacional e internacional, sobre los temas Espiritualidad, Religiosidad y Pacientes con cáncer. Método: Revisión bibliográfica integradora sobre la influencia de la espiritualidad y la religión en pacientes con cáncer en las bases de datos SciELO, MEDLINE y EBSCO, en idiomas portugués e inglés, quienes buscaron artículos publicados entre enero de 2009 y enero de 2019. Resultados: Ocho de los artículos informaron la influencia de la religiosidad y la espiritualidad desde el momento del diagnóstico del cáncer hasta la aceptación del tratamiento. Diez artigos informaron que ambos sirven como apoyo, una oportunidad para enfrentar la vida y la muerte de manera diferente y para mejorar la calidad de vida y el bienestar del paciente.La religiosidad y la espiritualidad ayudan a los pacientes con las consecuencias del cáncer e influirán en su vida y estilo de vida durante el tratamiento. Además, constituyen una estrategia que legitima y mitiga la incertidumbre frente a cuestiones morales, personales y sociales relacionadas con la condición oncológica crónica. Conclusion: Attachment to spirituality and religiosity positively influences the biopsychosocial health of cancer patients. Moreover, patients with spirituality and religiosity may have better acceptance of cancer treatment, and greater hope and positivity during the course of the disease.

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Resumo As queixas de adoecimento fazem parte de uma importante parcela das demandas religiosas em diversas crenças, com destaque para a umbanda no cenário brasileiro. O objetivo deste estudo etnopsicológico foi conhecer o modo como adeptos da umbanda com queixas de adoecimento compreendem os processos de saúde-doença. Participaram 20 adeptos atendidos em dois terreiros localizados em uma cidade de médio porte do estado de Minas Gerais, Brasil. O corpus foi composto por entrevistas semiestruturadas transcritas e organizadas pela análise temática. Destacam-se as ambivalências no processo de compreensão do adoecimento e das trajetórias terapêuticas que permeiam os relatos desses adeptos. Em que pesem as explicações de ordem médica, ligadas ao corpo físico e aos medicamentos, também emergem narrativas espirituais relativas ao mundo interno e à saúde mental. E não obstante as referências ao trabalho das entidades incorporadas, também são resgatadas críticas ao modo como profissionais de saúde se distanciam da religiosidade/espiritualidade - tanto a sua como a do paciente. Apesar dessas ambivalências, os adeptos expressam uma noção integrada de saúde quando buscam atendimento no terreiro, mesclando elementos científicos com expressões religiosas. Esse movimento reafirma a umbanda como um espaço de acolhimento da diversidade, em que diferentes racionalidades podem conviver.

Abstract Health complaints are an important part of the religious demands of various beliefs, especially Umbanda in Brazil. This ethnopsychological study analyzes how Umbanda adepts with health complaints perceive the health-disease process. A total of 20 Umbanda practitioners from two terreiros located in a medium-sized municipality in the state of Minas Gerais, Brazil, were selected as participants. The corpus was constituted by semi-structured interviews transcribed and organized according to the thematic analysis. Ambivalence was observed in the process of understanding the illness and the therapeutic trajectories embedded in the reports of these followers,. From such medical explanations related to the physical body and medicine also emerge spiritual narratives related to the inner world and to mental health. Despite referencing the work of incorporating entities, criticism is also given to the way health professionals distance themselves from religiosity/spirituality, both their own and that of the patient. Regardless of such ambivalence, these adepts express an integrated notion of health when they seek care in the terreiro, mixing formal and scientific elements with religious expressions, wherein Umbanda is a safe space for this diversity. This movement reaffirms Umbanda as a diverse space in which different kinds of reasoning can live.

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Resumen El derecho a la objeción de conciencia garantiza que los individuos no sean obligados a llevar a cabo acciones que se oponen a sus convicciones éticas o religiosas. En este artículo analizaremos los argumentos que movilizan los actores sociales que apelan a ese derecho en la Argentina. Compararemos dos fenómenos que limitan el derecho y el acceso a la salud y cuya recurrencia ha aumentado desde comienzos de los 2000: la objeción al Programa Nacional de Salud Sexual y Procreación Responsable y al Plan Nacional de Vacunación Obligatoria. Los datos analizados provienen de tres investigaciones cualitativas, focalizadas en la comprensión de los puntos de vista de los actores sociales. Planteamos que la objeción de conciencia no puede reducirse a una cuestión de autonomía individual, sino que, por el contrario, es un fenómeno en el que interactúan individuos en su carácter de padres/madres, ciudadanos, profesionales, entre otras identidades sociales.

Abstract The right to conscientious objection guarantees that individuals are not obliged to carry out actions that oppose their ethical or religious beliefs. In this article, we will analyze the arguments that mobilize the social players who appeal to that right in Argentina. We will compare two phenomena that limit the right and access to health and whose recurrence has increased since the early 2000s: the objection to the National Program of Responsible Sexual Health and Procreation and the National Plan of Compulsory Vaccination. The data analyzed come from three qualitative investigations, focused on the understanding of the views of the social players. We propose that conscientious objection cannot be reduced to a question of individual autonomy, but, on the contrary, it is a phenomenon in which individuals interact as parents, citizens, professionals, among other social roles.

Resumo O direito à objeção de consciência garante que os indivíduos não sejam forçados a realizar ações que se oponham a suas convicções éticas ou religiosas. Este artigo analisa os argumentos mobilizados pelos atores sociais que apelam para esse direito na Argentina. Comparam-se dois fenômenos que limitam o acesso e o direito à saúde e cuja recorrência aumentou desde o início dos anos 2000: a objeção ao Programa Nacional de Saúde Sexual e Procriação Responsável e ao Plano Nacional de Vacinação Obrigatória. Os dados analisados são provenientes de três pesquisas qualitativas, focalizadas na compreensão dos pontos de vista dos atores sociais. Defende-se que a objeção de consciência não pode ser reduzida a uma questão de autonomia individual, mas que, pelo contrário, é um fenômeno no qual interatuam indivíduos nas funções de pais/mães, cidadãos e profissionais, entre outras identidades sociais.

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