RESUMO

Scholars such as Nancy Leys Stepan, Alexandra Minna Stern, Marius Turda and Aaron Gillette have all argued that the rejection of coerced sterilization was a defining feature of "Latin" eugenic theory and practice. These studies highlight the influence of neo-Lamarckism in this development not only in Latin America but also in parts of Europe in the first half of the twentieth century. This article builds upon this historiographical framework to examine an often-neglected site of Latin American eugenic knowledge production: Chile. By focusing on Chilean eugenicists' understandings of environment and coerced sterilization, this article argues that there was no uniquely Latin objection to the practice initially. In fact, Chilean eugenicists echoed concerns of eugenicists from a variety of locations, both "mainstream" and Latin, who felt that sterilization was not the most effective way to ensure the eugenic improvement of national populations. Instead, the article contends that it was not until the implementation of the 1933 German racial purity laws, which included coerced sterilization legislation, that Chilean eugenicists began to define their objections to the practice as explicitly Latin. Using a variety of medical texts which appeared in popular periodicals as well as professional journals, this article reveals the complexity of eugenic thought and practice in Chile in the early twentieth century.

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RESUMO

A teoria neolamarckista de Edward Cope operava com um mecanismo alternativo à seleção natural. Acréscimos ou decréscimos dos estágios ontogênicos produziriam características que poderiam ser geradas e integradas ao organismo por meio da herança de caracteres adquiridos. Incrementando, ou não, a complexidade corporal, tal mecanismo aumentava a capacidade adaptativa. Isso poderia ser interpretado como progresso biológico de maneira semelhante à interpretação feita por defensores da teoria sintética evolutiva. Mas, diferentemente destes últimos, o neolamarckismo relegava à seleção natural papel secundário. Este estudo esclarece o posicionamento de Cope em relação ao fenômeno do progresso biológico, assim como seu enfoque fortemente adaptacionista, propondo que essa tenha sido uma contribuição indireta à articulação da nova síntese evolutiva.

Edward Cope's neo-Lamarckist theory operated with an alternative mechanism to natural selection. For him, increases or decreases of the ontogenic stages produce characteristics that could be generated and integrated into the organism through the inheritance of acquired characters. Increasing body complexity, or not, this mechanism increased adaptive capacity. This could be interpreted as biological progress in a manner similar to the interpretation made by proponents of synthetic evolutionary theory. But unlike the latter, neo-Lamarkism relegated natural selection to a secondary role. This study aims to clarify the position of Cope in relation to the phenomenon of biological progress, as well as his strongly adaptational approach, proposing that this has been an indirect contribution to the articulation of the new evolutionary synthesis.

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RESUMO

The Synthetic Theory of Evolution is the most unifying theory of life science. This theory has dominated scientific thought in explaining the mechanisms involved in speciation. However, there are some omissions that have delayed the understanding of some aspects of the mechanisms of organic evolution, principally: 1) the bridge between somatic and germinal cells, especially in some phylum of invertebrates and vertebrates; 2) horizontal genetic transferences and the importance of viruses in host adaptation and evolution; 3) the role of non-coding DNA and non-transcriptional genes; 4) homeotic evolution and the limitations of gradual evolution; and 5) excessive emphasis on extrinsic barriers to animal speciation. This paper reviews each of these topics in an effort to contribute to a better comprehension of organic evolution. Molecular findings suggest the need for a new evolutionary synthesis.

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