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In Amazonia, changes in the frequency and intensity of extreme climate events are occurring and expected to intensify, affecting food security with subsequent social and political problems. We conducted semi-structured interviews in communities of the mid-Solimões River basin (Amazonas, Brazil). Our questions were designed to construct seasonal calendars with residents (ribeirinhos) to understand climatic patterns and changes in livelihood activities, how traditional management is affected by extreme floods and droughts, and to identify their adaptation strategies in new climatic contexts. We studied three floodplain (várzea, n = 59 households) and three paleo-floodplain communities, situated 1-3 m higher than the floodplain (paleovárzea, n = 42 households). We show that these local communities have detailed knowledge of climate patterns and changes, and that they recognize that climatic unpredictability hinders effective planning of subsistence activities, because their local knowledge is no longer fully reliable. Extreme climate events have consequences for their farming systems and associated agrobiodiversity, varying according to the degree of exposure of different environments to extreme events. During extreme events ribeirinhos intensify adaptation strategies, such as avoiding stress to fruit-tree root systems, prioritizing plants that survive flooding and working in less affected landscapes. Adaptation practices with long histories tend to occur more often in floodplains, and two adaptation practices were specific to floodplains. The impacts of extreme events on local communities are expected to increase, especially in environments more exposed to floods. Local residents suggest the documentation and sharing of adaptation strategies as a way to increase their resilience.

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The Atlantic Forest is considered the fourth most important biodiversity hotspot. Although almost 96% of its original area has been devastated, a large part of its remaining conserved area is inhabited by traditional communities. This research focused on two Quilombola communities who reside within the Núcleo Picinguaba of the Serra do Mar State Park, State of São Paulo, Brazil. The objective was to use a combination of ethnoecological and ecological approaches to select priority species for which to develop participatory conservation and sustainable management plans in protected areas in Brazil. We collaborated with community members to collect ethnobotanical and ethnoecological data and then measured the abundance of native species in local forests through phytosociological sampling. We used this information to assess the degree of threat to useful species using the Conservation Priority Index, adding an additional layer of analysis based on habitat successional categories. We then overlayed those useful species identified as highest risk locally with those federally listed as threatened or endangered. Based on this, we identified three species as priority for the development of sustainable management plans: Virola bicuhyba, Cedrella fissilis and Plinia edulis.

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BACKGROUND: Although multiple studies advocate the advantages of participatory research approaches for ethnoscience, few provide solid contributions from case studies that involve residents in all of the project phases. We present a case study of a participatory approach whose aim is to register ethnobotanical knowledge on the use of plants in two quilombola communities (maroon communities), an important biodiversity hotspot in the Atlantic Forest, Southeast Brazil. Our aim is to provide tools that will empower decision-making related to sustainable use and management among residents. METHODS: In phase I, the objectives and activities were defined in meetings with residents to carry out ethnobotanical surveys between two quilombola communities-the Quilombo da Fazenda (QF) and Quilombo do Cambury (QC). In phase II, we offered community partners training courses on how to collect plants and ethnobotanical data. In coordination with the university team and using ethnobotanical methods, community partners interviewed specialists on plants and their uses. In phase III, using the participatory mapping method, residents indicated plot locations and collected plants to calculate the Conservation Priority Index for native species recorded in phase II. RESULTS: In 178 days of fieldwork, two community partners from the QF and three from the QC selected 8 and 11 respondents who reported 175 and 195 plant species, respectively, corresponding to 9 ethnobotanical categories. Based on requests from the local community, booklets and videos with these data were collaboratively produced. A large percentage of species were found to be of great conservation priority-82.1% in the QC and 62.5% in the QF. Virola bicuhyba, Cedrela fissilis, Plinia edulis, and Tabebuia cassinoides are the species most at risk and will be the focus of phase IV, when a participatory management plan will be carried out. Additionally, we present both challenges and opportunities with the hope that others can learn from our successes and failures. CONCLUSIONS: Our experience shows that it is possible to train community members who wish to document their knowledge to support the process of ensuring that local knowledge is highly regarded, further ensuring its perpetuation. In this context, the project may be of great interest to development programs in promoting community-based management strategies for useful plants.

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Information on the knowledge, uses, and abundance of natural resources in local communities can provide insight on conservation status and conservation strategies in these locations. The aim of this research was to evaluate the uses, knowledge and conservation status of plants in two Quilombolas (descendants of slaves of African origin) communities in the Atlantic rainforest of Brazil, São Sebastião da Boa Vista (SSBV) and São Bento (SB). We used a combination of ethnobotanical and ecological survey methods to ask: 1) What ethnobotanical knowledge do the communities hold? 2) What native species are most valuable to them? 3) What is the conservation status of the native species used? Thirteen local experts described the names and uses of 212 species in SSBV (105 native species) and 221 in SB (96 native species). Shannon Wiener diversity and Pielou's Equitability indices of ethnobotanical knowledge of species were very high (5.27/0.96 and 5.28/0.96, respectively). Species with the highest cultural significance and use-value indexes in SSBV were Dalbergia hortensis (26/2.14), Eremanthus erythropappus (6.88/1), and Tibouchina granulosa (6.02/1); while Piptadenia gonoacantha (3.32/1), Sparattosperma leucanthum (3.32/1) and Cecropia glaziovii (3.32/0.67) were the highest in SB. Thirty-three native species ranked in the highest conservation priority category at SSBV and 31 at SB. D. hortensis was noteworthy because of its extremely high cultural importance at SSBV, and its categorization as a conservation priority in both communities. This information can be used towards generating sustainable use and conservation plans that are appropriate for the local communities.

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Hundreds of epiphytic bromeliads species are harvested from the wild for trade and for cultural uses, but little is known about the effects of this harvest. We assessed the potential demographic effects of harvesting from the wild on 2 epiphytic bromeliads: Tillandsia macdougallii, an atmospheric bromeliad (adsorbs water and nutrients directly from the atmosphere), and T. violaceae, a tank bromeliad (accumulates water and organic material between its leaves). We also examined an alternative to harvesting bromeliads from trees--the collection of fallen bromeliads from the forest floor. We censused populations of T. macdougallii each year from 2005 to 2010 and of T. violaceae from 2005 to 2008, in Oaxaca, Mexico. We also measured monthly fall rates of bromeliads over 1 year and monitored the survival of fallen bromeliads on the forest floor. The tank bromeliad had significantly higher rates of survival, reproduction, and stochastic population growth rates (λ(s) ) than the atmospheric bromeliad, but λ(s) for both species were <1, which suggests that the populations will decline even without harvest. Elasticity patterns differed between species, but in both, survival of large individuals had high elasticity values. No fallen bromeliads survived more than 1.5 years on the forest floor and the rate of bromeliad fall was comparable to current harvest rates. Low rates of population growth recorded for the species we studied and other epiphytic bromeliads and high elasticity values for the vital rates that were most affected by harvest suggest that commercial harvesting in the wild of these species is not sustainable. We propose the collection of fallen bromeliads as an ecologically and, potentially, economically viable alternative.

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Midwives in rural communities across the globe play an important role as primary health care providers, but few studies have documented the medicinal plants employed in this age-old practice. Semi-structured interviews were conducted with 23 midwives in seven rural communities near La Ceiba, Honduras, regarding the plants they employ during the birthing process as well as their associated beliefs. Seventy-nine different plant species used to treat 15 conditions occurring during the pregnancy, birth and postpartum stages were recorded. Most plants and uses were reported by only one or two midwives, reflecting the fact that most midwives in this region had immigrated from different parts of the country. Almost all the midwives used or knew of plant remedies for treatment of miscarriages, postpartum abdominal pain and hemorrhages, retained placenta, and for speeding up contractions during labor. The most frequently cited plants as well as those for which there was greatest consensus tended to be widespread cultivated or weedy species. Although use of medicinal plants by midwives has decreased as a result of retraining programs by government health centers, midwives' knowledge of medicinal plants may provide an important resource for improving maternal-infant health in Honduras and elsewhere. Suggestions for future ethnobotanical and ethnopharmacological studies on this topic are provided.

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