RESUMEN
For many people worldwide, supernatural beliefs and attributions-those focused on God, the devil, demons, spirits, an afterlife, karma, or fate-are part of everyday life. Although not widely studied in clinical psychology, these beliefs and attributions are a key part of human diversity. This article provides a broad overview of research on supernatural beliefs and attributions with special attention to their psychological relevance: They can serve as coping resources, sources of distress, psychopathology signals, moral guides, and decision-making tools. Although supernatural attributions sometimes involve dramatic experiences seen to violate natural laws, people more commonly think of supernatural entities working indirectly through natural events. A whole host of factors can lead people to make supernatural attributions, including contextual factors, specific beliefs, psychopathology, cognitive styles and personality, and social and cultural influences. Our aim is to provide clinical psychologists with an entry point into this rich, fascinating, and often overlooked literature.
Asunto(s)
Personalidad , Psicología Clínica , Humanos , Causalidad , Trastornos de la Personalidad , PsicopatologíaRESUMEN
A number of studies have explored the relationship between religious beliefs and gambling (including gambling fallacies and gambling harm) but report seemingly contradictory findings. While some studies have found religious belief to be positively associated with gambling fallacies, others have found it to be a protective factor from gambling harms. One explanation for these differing effects is that gambling fallacies and metaphysical religious belief share properties of supernatural and magical thinking. Nevertheless, social support and moral strictures associated with religion might help protect against an unhealthy engagement with gambling. Using a multidimensional measure of religiosity, we hypothesised that only the supernatural facet of religious adherence would present a risk for gambling fallacies. We analysed two archival data sources collected in Canada (Quinte Longitudinal Study: N = 4121, Mage = 46, SDage = 14, Female = 54%; Leisure, Lifestyle and Lifecycle Project: N = 1372, Mage = 37, SDage = 17, Female = 56%). Using the Rohrbaugh-Jessor Religiosity Scale, we confirmed that the supernatural theistic domain of religion was a positive risk factor for gambling fallacies. However, participation in ritual (behavioural) aspects, such as churchgoing, was negatively associated with risk, and no effect was observed for the consequential (moral) domain. We conclude that multidimensional aspects in religious measures may account for conflicting prior findings.
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Juego de Azar , Adolescente , Adulto , Femenino , Juego de Azar/psicología , Humanos , Estudios Longitudinales , Persona de Mediana Edad , Religión , Religión y Psicología , PensamientoRESUMEN
Theories differ over whether religious and secular worldviews are in competition or represent overlapping and compatible frameworks. Here we test these theories by examining homogeneity and overlap in Christian and non-religious people's explanations of the world. Christian and non-religious participants produced free text explanations of 54 natural and supernatural phenomena. Using a new text analytic approach, we quantitatively measure the similarity between 7613 participant generated explanations. We find that the relative homogeneity of Christian and non-religious people's explanations vary depending on the kind of phenomena being explained. Non-religious people provided more similar explanations for natural than supernatural phenomena, whereas Christian explanations were relatively similar across both natural and supernatural phenomena. This challenges the idea that religious systems standardize and restrict people's worldviews in general, and instead suggest this effect is domain specific. We also find Christian and non-religious participants used largely overlapping concepts to explain natural and supernatural phenomena. This suggests that religious systems supplement rather than compete with secular based worldviews, and demonstrates how text analytics can help understand the structure of group differences.
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Cristianismo , HumanosRESUMEN
BACKGROUND: The etiology of mental illness has been attributed to many different causes by people of various cultural backgrounds, including supernatural beliefs. This in turn affects the help-seeking behavior. Aim of this study was to explore the supernatural belief and pathways of care in patients with obsessive compulsive disorder (OCD) attending a tertiary care hospital located in north India. METHODOLOGY: In all, 89 consecutive patients diagnosed with OCD (according to the International Classification of Diseases-10th Revision (ICD-10)) and ≥ 15 years of age were evaluated for their supernatural belief and help seeking. RESULTS: More than half of the patients (54%) believed in supernatural causes and 57.3% attributed their illness to supernatural causes. In addition to supernatural causes, many patients also attributed their illness to stress (household/work-related stress) or chemical imbalance in the body and or mind. About two-thirds of the patients (n = 58; 65.2%) first contacted a psychiatrist for their symptoms of OCD. Those who first contacted faith healers believed in one of the supernatural causations. CONCLUSION: Patients with OCD hold multiple beliefs regarding the etiology and treatment of mental illness which can affect their pathways to care.
Asunto(s)
Cultura , Trastorno Obsesivo Compulsivo/psicología , Adulto , Actitud Frente a la Salud , Atención a la Salud/estadística & datos numéricos , Curación por la Fe/estadística & datos numéricos , Femenino , Humanos , India/epidemiología , Masculino , Trastorno Obsesivo Compulsivo/etiología , Trastorno Obsesivo Compulsivo/terapia , Estrés Psicológico/complicaciones , Estrés Psicológico/psicología , Supersticiones/psicología , Encuestas y Cuestionarios , Centros de Atención Terciaria/estadística & datos numéricosRESUMEN
Across five studies, we found that awe increases both supernatural belief (Studies 1, 2, and 5) and intentional-pattern perception (Studies 3 and 4)-two phenomena that have been linked to agency detection, or the tendency to interpret events as the consequence of intentional and purpose-driven agents. Effects were both directly and conceptually replicated, and mediational analyses revealed that these effects were driven by the influence of awe on tolerance for uncertainty. Experiences of awe decreased tolerance for uncertainty, which, in turn, increased the tendency to believe in nonhuman agents and to perceive human agency in random events.