RESUMEN
Early in childhood, children already have an awareness of prescriptive stereotypes- or beliefs about what a girl or boy should do (e.g., "girls should play with dolls"). In the present work, we investigate the relation between children's own prescriptive gender stereotypes and their perceptions of others' prescriptive gender stereotypes within three groups of children previously shown to differ in their prescriptive stereotyping-6-to-11-year-old transgender children (N = 93), cisgender siblings of transgender children (N = 55), and cisgender controls (N = 93). Cisgender and transgender children did not differ in their prescriptive stereotypes or their perceptions of others' prescriptive stereotypes, though the relationship between these variables differed by group. The more cisgender control children believed others held prescriptive stereotypes, the more they held those stereotypes, a relation that did not exist for transgender children. Further, all groups perceived the stereotypes of others to be more biased than their own stereotypes.
RESUMEN
Perspectives on ageism have focused on descriptive stereotypes concerning what older people allegedly are. By contrast, we introduce prescriptive stereotypes that attempt to control how older people should be: encouraging active Succession of envied resources, preventing passive Consumption of shared resources, and avoidance of symbolic, ingroup identity resources. Six studies test these domains, utilizing vignette experiments and simulated behavioral interactions. Across studies, younger (compared with middle-aged and older) raters most resented elder violators of prescriptive stereotypes. Moreover, these younger participants were most polarized toward older targets (compared with middle-aged and younger analogues)--rewarding elders most for prescription adherences and punishing them most for violations. Taken together, these findings offer a novel approach to ageist prescriptions, which disproportionately target older people, are most endorsed by younger people, and suggest how elders shift from receiving the default prejudice of pity to either prescriptive resentment or reward.