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OBJECTIVE: To assess the prevalence and factors associated with smoking in adolescents with cleft lip and/or palate. METHODS: This is a cross-sectional study, developed in a Brazilian public and tertiary hospital between November 2018 and August 2019. Adolescents aged between 12 and 19 years old, previously submitted to cheiloplasty and/or palatoplasty surgeries were included. Data collection was carried out through interviews, guided by questionnaires referring to sociodemographic issues, use and factors associated with smoking. For statistical analysis, Fisher's Exact Test, Chi-square, Student's t test and bivariate logistic regression were used, all with a significance level of 5% (p≤0.05). RESULTS: 102 adolescents participated. The prevalence of smoking was 20.6% (n=21). Having cleft lip and palate was associated with smoking (p=0.012). The bivariate analysis showed that not dating (p=0.001; OR=0.19) and owning a home (p=0.032; OR=0.33) were configured as protective factors for the act of being a smoker, while believing that smoking facilitates interaction with young people or with the group of friends (p=0.043; OR=2.95), having friends who use alcoholic beverages (p=0.002; OR=8.40), having friends who use drugs, except cigarettes (p=0.002; OR=5.33), use alcoholic beverages (p<0.001; OR=10.67) and sexual initiation (p<0.001; OR=7.00), were associated with being a smoker. CONCLUSIONS: From the knowledge of the profile of adolescents most vulnerable to tobacco use, it is possible to plan and implement educational and preventive actions.
Asunto(s)
Labio Leporino , Fisura del Paladar , Humanos , Adolescente , Niño , Adulto Joven , Adulto , Labio Leporino/epidemiología , Labio Leporino/cirugía , Fisura del Paladar/epidemiología , Fisura del Paladar/cirugía , Prevalencia , Estudios Transversales , Fumar/epidemiologíaRESUMEN
Abstract Objective: To assess the prevalence and factors associated with smoking in adolescents with cleft lip and/or palate. Methods: This is a cross-sectional study, developed in a Brazilian public and tertiary hospital between November 2018 and August 2019. Adolescents aged between 12 and 19 years old, previously submitted to cheiloplasty and/or palatoplasty surgeries were included. Data collection was carried out through interviews, guided by questionnaires referring to sociodemographic issues, use and factors associated with smoking. For statistical analysis, Fisher's Exact Test, Chi-square, Student's t test and bivariate logistic regression were used, all with a significance level of 5% (p≤0.05). Results: 102 adolescents participated. The prevalence of smoking was 20.6% (n=21). Having cleft lip and palate was associated with smoking (p=0.012). The bivariate analysis showed that not dating (p=0.001; OR=0.19) and owning a home (p=0.032; OR=0.33) were configured as protective factors for the act of being a smoker, while believing that smoking facilitates interaction with young people or with the group of friends (p=0.043; OR=2.95), having friends who use alcoholic beverages (p=0.002; OR=8.40), having friends who use drugs, except cigarettes (p=0.002; OR=5.33), use alcoholic beverages (p<0.001; OR=10.67) and sexual initiation (p<0.001; OR=7.00), were associated with being a smoker. Conclusions: From the knowledge of the profile of adolescents most vulnerable to tobacco use, it is possible to plan and implement educational and preventive actions.
RESUMO Objetivo: Avaliar a prevalência e os fatores associados ao tabagismo em adolescentes com fissura de lábio e/ou palato. Métodos: Estudo de corte transversal, desenvolvido em um hospital público e terciário brasileiro entre novembro de 2018 e agosto de 2019. Foram incluídos adolescentes com idade entre 12 e 19 anos, submetidos previamente às cirurgias de queiloplastia e/ou palatoplastia. A coleta de dados foi realizada por meio de entrevista, guiada por questionários referentes a questões sociodemográficas, uso e fatores associados ao tabagismo. Para a análise estatística, utilizaram-se os testes: exato de Fisher, qui-quadrado, t de Student e regressão logística bivariada, todos com nível de significância de 5% (p ≤ 0,05). Resultados: Participaram 102 adolescentes. A prevalência do tabagismo foi de 20,6% (n=21). Possuir fissura de lábio e palato associou-se ao tabagismo (p=0,012). A análise bivariada mostrou que não namorar (p=0,001; OR=0,19) e possuir habitação própria (p=0,032; OR=0,33) configuraram fatores de proteção para o ato de ser tabagista, enquanto acreditar que fumar facilita a interação com os jovens ou com o grupo de amigos (p=0,043; OR=2,95), ter amigos que usam bebida alcoólica (p=0,002; OR=8,40), ter amigos que usam drogas, exceto o cigarro (p=0,002; OR=5,33), usar bebida alcoólica (p<0,001; OR=10,67) e iniciação sexual (p<0,001; OR=7,00) associaram-se a ser tabagista. Conclusões: Pelo conhecimento do perfil dos adolescentes mais vulneráveis ao uso do tabaco, é possível planejar e programar ações educativas e preventivas.
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OBJECTIVE: To evaluate the correlation between religiosity, spirituality, and self-esteem in adolescents with uni- and bilateral cleft lip and palate. METHOD: Correlational and cross-sectional study developed in a public and tertiary hospital in Brazil between July 2018 and February 2019. The sample comprised 100 adolescents divided into two groups: G1 (unilateral cleft, 50 participants) and G2 (bilateral cleft, 50 participants). For data collection, three instruments were used: Sociodemographic Questionnaire, DUREL Religion index, Rosenberg self-esteem scale. Statistical analysis was performed with the tests Chi-squared, Mann-Whitney, Pearson Correlation, and analysis of linear correlation strength, with a 5% significance level (p ≥ 0.05). RESULTS: Only organizational religiosity was higher in G1 when compared with G2 (p = 0.03). The overall self-esteem was satisfactory for both groups; however, there was no significant difference between them (p = 0.34). No correlation between religiosity and spirituality with self-esteem were identified for G1 and G2. CONCLUSION: The adolescents with uni- or bilateral cleft lip and palate presented high levels of religiosity, spirituality, and self-esteem. However, no correlation between these variables was identified.
Asunto(s)
Labio Leporino , Fisura del Paladar , Adolescente , Estudios Transversales , Humanos , Religión , EspiritualidadRESUMEN
RESUMO Objetivo Avaliar a correlação entre religiosidade, espiritualidade e autoestima em adolescentes com fissura de lábio e palato, uni e bilateral. Método Estudo correlacional e transversal, desenvolvido em um hospital público e terciário brasileiro, entre julho de 2018 e fevereiro de 2019. A amostra constou de 100 adolescentes divididos em dois grupos, G1 (fissura unilateral, 50 participantes) e G2 (fissura bilateral, 50 participantes). Para a coleta de dados, foram utilizados três instrumentos: Questionário Sociodemográfico, a Escala de Religiosidade de Durel e a Escala de Autoestima de Rosenberg. Utilizaram-se para a análise estatística os Testes Qui-Quadrado, Mann-Whitney, Correlação de Pearson e a análise das forças de correlação linear, com nível de significância de 5% (p ≥ 0,05). Resultados Apenas a religiosidade organizacional foi maior no G1 em comparação com o G2 (p = 0,03). A autoestima geral foi satisfatória em ambos os grupos; contudo, não houve diferença significante entre eles (p = 0,34). Não foram evidenciadas correlações de religiosidade e espiritualidade com a autoestima nos G1 e G2. Conclusão Adolescentes com fissura de lábio e palato, uni ou bilateral, apresentaram elevados níveis de religiosidade, espiritualidade e autoestima. Porém, não se evidenciou correlação entre essas variáveis.
RESUMEN Objetivo Evaluar la correlación entre religiosidad, espiritualidad y autoestima en adolescentes con labio y paladar hendido unilateral y bilateral. Método Estudio correlacional y transversal desarrollado en un hospital público y terciario de Brasil entre julio de 2018 y febrero de 2019. La muestra consistió en 100 adolescentes divididos en dos grupos, G1 (fisura unilateral, 50 participantes) y G2 (fisura bilateral, 50 participantes). Para la recogida de datos se utilizaron tres instrumentos: Cuestionario sociodemográfico, Escala de Religiosidad DUREL y Escala de Autoestima de Rosenberg. Para el análisis estadístico se utilizaron los testes de Chi-cuadrado, Mann-Whitney, correlación de Pearson y el análisis de la fuerza de correlación lineal, con un nivel de significación del 5% (p ≥ 0,05). Resultados Sólo la religiosidad organizacional fue mayor en el G1 en comparación con el G2 (p = 0,03). La autoestima general fue satisfactoria en ambos grupos, pero no hubo diferencias significativas entre ellos (p = 0,34). No se evidenciaron correlaciones de religiosidad y espiritualidad con la autoestima en G1 y G2. Conclusión Los adolescentes con labio y paladar hendido unilateral o bilateral presentan elevados niveles de religiosidad, espiritualidad y autoestima. Sin embargo, no se evidenció una correlación entre estas variables.
ABSTRACT Objective To evaluate the correlation between religiosity, spirituality, and self-esteem in adolescents with uni- and bilateral cleft lip and palate. Method Correlational and cross-sectional study developed in a public and tertiary hospital in Brazil between July 2018 and February 2019. The sample comprised 100 adolescents divided into two groups: G1 (unilateral cleft, 50 participants) and G2 (bilateral cleft, 50 participants). For data collection, three instruments were used: Sociodemographic Questionnaire, DUREL Religion index, Rosenberg self-esteem scale. Statistical analysis was performed with the tests Chi-squared, Mann-Whitney, Pearson Correlation, and analysis of linear correlation strength, with a 5% significance level (p ≥ 0.05). Results Only organizational religiosity was higher in G1 when compared with G2 (p = 0.03). The overall self-esteem was satisfactory for both groups; however, there was no significant difference between them (p = 0.34). No correlation between religiosity and spirituality with self-esteem were identified for G1 and G2. Conclusion The adolescents with uni- or bilateral cleft lip and palate presented high levels of religiosity, spirituality, and self-esteem. However, no correlation between these variables was identified.