RESUMEN
Recent research on the professionalization of psychology at the end of the nineteenth century shows how objects of knowledge which appear illegitimate to us today shaped the institutionalization of disciplines. The veridical or telepathic hallucination was one of these objects, constituting a field both of division and exchange between nascent psychology and disciplines known as 'psychic sciences' in France, and 'psychical research' in the Anglo-American context. In France, Leon Marillier (1862-1901) was the main protagonist in discussions concerning the concept of the veridical hallucination, which gave rise to criticisms by mental specialists and psychopathologists. After all, not only were these hallucinations supposed to occur in healthy subjects, but they also failed to correspond to the Esquirolian definition of hallucinations through being corroborated by their representation of external, objective events.
Asunto(s)
Alucinaciones/historia , Psicología/historia , Investigación Biomédica/historia , Congresos como Asunto/historia , Francia , Alemania , Historia del Siglo XIX , Historia del Siglo XX , HumanosRESUMEN
At the turn of the twentieth century there was a wave of delusions which had a direct link to spiritism in their form and content. These so-called spiritist or mediumistic delusions were the object of detailed study, and clinicians assigned them a place in nosography, especially in France. This work of classification was carried out as a function of the convictions and paradoxes that these delusions aroused; it also made it possible to question the relationship between pathology and belief. It is therefore important to emphasize certain ideological views of psychiatry on para-normality. We observed both a reductionist discourse concerning these domains, and at the same time their utilization in the construction of psychiatric knowledge.
RESUMEN
We propose a chronological review of the psychopathological interpretations of writings produced by spiritualists during their practices of trance or by spiritualists turned delirious. The interest is to highlight the exemplary role that psychiatrists or psychopathologists made attributed to mediumnism in the elaboration of psychiatric knowledge.