RESUMEN

Family is the most important social institution since birth with which the person has been in direct contact. Family relationships with children play a major role in both the tendency toward substance addiction and the withdrawal of drugs. The present study aimed to examine the form of family interactions with Iranian women with substance use disorder. The method of this research was grounded theory, the sample was 20 women who were referred to Behboud Gostaran Hamgam Women's Addiction Withdrawal Camp in Tehran, in 2018-19 who were selected by theoretical sampling. Five themes of condemning-restrictive family, passive-accepting family, rejecting family, indifferent family, and disoriented family were discovered. The study also resulted in four key periods of time that define the form of family relationships with women with SUD, namely: before becoming aware of addiction, after becoming aware of addiction, after being aware of the first relapse, and after being aware of successive relapses. Finally, during these four time periods, three family interactive models were established for women with SUD: 1) The interactive model of Non-change, 2) The model of adopting a disoriented interactive pattern after changing dysfunctional interactive patterns, 3) The model of returning to the initial interactive pattern after changing the dysfunctional interactive patterns. The relapse is prevented, and the level of efficiency of family and members in the recovery process will be improving by identifying, recognizing, and training the interactive family model with women with SUD.

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RESUMEN

BACKGROUND: Social support is a complex and multifaceted construct. Thus, It is important that a given social support scale be theoretically grounded and its purview clearly defined. The purpose of this study was to examine the reliability, validity and factor structure of the Iranian version of the Multidimensional Scale of Perceived Social Support (MSPSS). METHODS: The sample study included 176 consecutive myocardial infarction (MI) patients admitted to the coronary care unit (CCU) ward of nine hospitals in Isfahan, Iran, and 71 consecutive subjects from the general population. They all filled out the final Iranian version of the MSPSS and also 71 participants filled out the MSPSS twice over a 2-month period. Factor analysis, Cronbach's α coefficient and Pearson's correlation coefficient correlation were used to analyze data. RESULTS: Factor analysis of the scores of the patient and healthy samples yielded a three-factor structure, including family, friends and significant others. The percentage of variance explained by the three factors in the patient sample and healthy sample were 77.87% and 78.55%, respectively. Cronbach's α coefficient has been found to be 0.84 for the scale and 0.90, 0.93 and 0.85, respectively, for the friends, significant others and family subscales from the patient sample, and 0.92 for the scale and 0.89, 0.92 and 0.87, respectively, for the friends, significant others and family subscales from the healthy sample. Test-retest stability over a 2-month period yielded 0.84 for the scale and 0.73, 0.78 and 0.84, respectively, for the friends, significant others and family subscales from the healthy sample. CONCLUSIONS: The findings proved the three-factor structure of the Iranian version of the MSPSS and indicated that the Iranian version of the MSPSS is a reliable, valid and acceptable measure of perceived social support.

RESUMEN

The present study assessed relationships between religiosity and the perpetration of violence by husbands and wives toward one another in an Iranian context. 180 Iranian couples living in Iran were administered the Islamic Religious Tendency and Domestic Violence questionnaires. Patterns of relationship between aspects of religious tendency and expressed violence were similar in men and women. There was a negative correlation between Religiosity, Religious Valuation, and self-reported Domestic Violence of husbands and wives. Religious Disorganization was positively correlated with expressed Domestic Violence of husbands and wives. Finally, the results of a regression analysis revealed that only Religiosity and Religious Disorganization predicted self-reported Domestic Violence of husbands and wives.

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